Chief Buffalo & Benjamin Armstrong


A Lake Superior chief and an Alabama-born frontiersman man in the mid-1800s forged a friendship that shaped the course of history. The lives of Chief Great Buffalo and Benjamin Armstrong included tales of cultures that mixed and clashed, promises kept and broken, and battles on the field and in the courts.


Hear about their “illegal” 1852 journey to Washington to find President Fillmore to stop the tribe’s removal from its homeland, the story behind the two Chief Buffalo busts that the U.S. Capitol has displayed for 150 years, and President Lincoln’s words to nine other chiefs when Armstrong brought them to Washington.


Learn about the deadly Chippewa Trail of Tears, claims to the ownership of downtown Duluth, and the pair’s historical connections to the Apostle Islands — all on www.chiefbuffalo.com. “Miigwech” for visiting.

 

‘To give up this trip would be to abandon the last hope of keeping that turbulent spirit of the young warriors in bounds’


Passage from “Early Life Among the Indians: Reminiscences from the Life of Benj. G. Armstrong,” published 1892 on the mission to Washington:


“The officers from the fort came to me with the intelligence that no delegation of Indians would be allowed to go to Washington without first getting permission from the government to do so, as they had orders to stop and turn back all delegations of Indians that should attempt to come this way en-route to Washington. This was a stunner to me. In what a predicament I found myself. To give up this trip would be to abandon the last hope of keeping that turbulent spirit of the young warriors in bounds. Now they were peaceably inclined and would remain so until our mission should decide their course. They were now living on the hope that our efforts would obtain for them the righting of a grievous wrong, but to return without anything accomplished and with the information that the great father’s officers had turned us back would be to rekindle the fire that was smoldering into an open revolt for revenge.”


‘How many times Buffalo told me this story I do not know, but it was many times, and said every word of it was true, as handed down in tradition from generation to generation’


A passage on when tribal members first exchanged goods with European explorers:


“The axe was the first to exhibit, and it was a great wonder to all. Then the knife, blankets, articles of clothing and trinkets were exhibited, and last of all the gun, the greatest wonder in all their lives. The young chief told them how the man had made it speak to a partridge and the bird dropped dead, and then it spoke again and another dropped dead, and he mode it speak to a tree and the tree was full of holes, and ‘he told me it would speak to a deer and the deer would die, and if we were in battle it would speak to our enemies and they would die.’ This was too much for all of them to believe at one time, and many had their doubts about the gun doing all this, and one old warrior, who had been in many battles and carried many scars from the enemy and wild beasts, and who was no longer of any assistance to his people, and who was sitting near, rose to his feet and said: ‘My friends: I do not think that gun will do what they say it will, and as I am no longer of any use to you. and never can be, I will go and stand on that little knoll and you may let it speak to me and we will see what it will do to me.’ The old man hobbled out to the knoll and sanding erect, said: ‘Let it speak.’ The young chief took up the gun and did as the trader had told him. First pull back the hammer, then place the but of the gun to the shoulder, look along the top and point it to the object you wish it to speak to, pull the trigger and it will speak. Sure enough the gun did speak and the old warrior fell dead to the ground. How many times Buffalo told me this story I do not know, but it was many times, and said every word of it was true, as handed down in tradition from generation to generation, and as he was the only survivor of his family race he wished me to remember it and hand it down. The story continues: The tribe moved to the new home which the scouts had selected and, carrying with them the body of the old warrior, buried it there with great honors, placing the battle flag of the tribe at the head of his grave, there to float until the weather should wear it out.”


To read “Early Life Among the Indians: Reminiscences from the Life of Benj. G. Armstrong,” click here for Google Books or you can click here for the Wisconsin Historical Society version

This site is published by a member of the Minnesota Chippewa Tribe. Click here for more information

Chief Buffalo and Benjamin Armstrong in 1852 led a tribal delegation that left Wisconsin’s Madeline Island by birch bark canoe on a mission to Washington to stop the removal of the Lake Superior Chippewa people from their homes. In the above image from Armstrong’s 1892 memoirs, Buffalo is seated in the center of the first row and Armstrong is on the right end of the second row. At left is one of two busts of Buffalo in the U.S. Capitol.

A history-making friendship


“Boozhoo” — or greetings in the Chippewa language — to this site devoted to the intertwined lives of Lake Superior tribal leader Great Buffalo and entrepreneur and interpreter Benjamin G. Armstrong, his “adopted son” who also married into the chief’s family.


Here, read about adventures of two men from different worlds who found friendship and common purpose in the 1800s woodlands frontier.


The 1852 Journey to Washington. Chief Buffalo, Benjamin Armstrong and  five tribal members on April 5, 1852 departed by canoe on a 10-week journey from an island in Lake Superior to Washington, D.C. Federal agents repeatedly told them to go home. But the delegation was determined to reach the nation’s capital to make sure the federal government’s promises were kept and to stop the possible removal of the Lake Superior Chippewa from their homes to lands to the west. Failure could result in battles back home. The group arrived in New York with a just a dime left in Armstrong’s pocket and raised money to complete their trip by exhibiting themselves in high society parlors. Click here to read more in Benjamin Armstrong’s own words


Chief Buffalo’s busts in the U.S. Capitol. Chief Buffalo on a second trip to Washington in 1855 was paid $5 to sit for a clay modeling. It would later be used to create a marble bust for the Senate side and a bronze bust for the House side of the Capitol. Two busts of Chief Buffalo have been on display in the Capitol for more than 150 years — a rare honor in American history. A U.S. Senate document from today says: “This formidable Native American was also called Great Buffalo, and the adjective was clearly deserved.” Click here to read more about how these works of art came to be


The Sandy Lake Tragedy, also called the Chippewa Trail of Tears and the Wisconsin Death March. The tragedy occurred when government officials in 1850 moved the annual treaty payments from Madeline Island in Lake Superior to a location hundreds of miles to the west in the Minnesota territory. The change was part of a bigger scheme to relocate the tribe. Delayed and meager payments, lack of supplies, tainted food, disease and the onset of winter resulted in the deaths of hundreds of Chippewa people. Its aftermath is one of the reasons for the 1852 journey to Washington made by Chief Buffalo and Benjamin Armstrong. Click here to read more about the Sandy Lake Tragedy


The Buffalo Tract and Duluth land claims. Chief Buffalo via the Treaty of 1854 gave Benjamin Armstrong the right to large tracts of land, including an area that now is the Lake Superior city of Duluth. What happened to it? The land disputes later were at the center of two U.S. Supreme Court cases, the focus of newspaper stories, and even the subject of a song available on iTunes called “Landlord of Duluth.” Click here to read about the land claims


Meeting with President Abraham Lincoln. President Lincoln’s Commissioner of Indian Affairs appointed Benjamin Armstrong as a special interpreter. Armstrong selected nine Chippewa chiefs from Minnesota and Wisconsin to meet with the president in the early years during the Civil War. Lincoln told them: “My children, when you are ready, go home and tell your people what the great father said to you; tell them that as soon as the trouble with my white children is settled I will call you back and see that you are paid every dollar that is your due.” Click here to read more about the meeting with Lincoln


The Apostle Islands and the Chequamegon Bay region of Wisconsin. This area was central to the lives of Chief Buffalo and Benjamin Armstrong. Madeline Island is the spiritual center of the Chippewa religion and Buffalo’s birth and burial resting place. Armstrong had a store in La Pointe and has been called “one of the most intriguing characters in the history of the Apostle Islands” and “the chronicler of Ojibwe history in the Apostle Island region.” Benjamin’s connection to other islands in the chain included homesteading and commercial logging on Oak Island and befriending the recluse of Hermit Island. Click to read more about the Apostle Islands and their lives on them


Tribal Voices. How do Chippewa tribes describe Chief Buffalo and the Treaty of 1854? Click here to read more and for Web links to tribal government sites


Armstrong Memoirs. The Wisconsin Historical Society in the 1970s worried that the 1892 book “Early Life Among the Indians: Reminiscences from the Life of Benj. G. Armstrong” literally would crumble away and printed a four-part extended excerpt in its official magazine. Today, Google and others have digitized Armstrong’s memoirs to preserve it for generations to come. His work not only documented life in the woodlands frontier of the Lake Superior region in the 1800s, it helped create history in the next century when a federal court cited the memoirs in a ground-breaking decision in federal Indian law. We have found that some dates in the 1892 book may be slightly off. Benjamin Armstrong noted when writing the book: “This undertaking I begin, not without misgivings as to my ability to finish a well connected history of my recollections. I kept no dates at any time, and must rely wholly upon my memory at seventy-one years of age. Those of my white associates in the early days, who are still living, are not within reach ... Those of the older Indians who could assist me, could I converse with them, have passed beyond the Great River ... Therefore, without assistance and assuring the reader that dates will be essentially correct, and that a strict adherence to facts will be followed, and with the hope that a generous public will make due allowance for the lapse of years.” Click here to read more about his memoirs


Their lives. Chief Buffalo and Benjamin Armstrong lived in the Lake Superior frontier, but individually or together the men met with three U.S. presidents. Chief Buffalo is considered the greatest of the Lake Superior chiefs and guided his people through a period of change. Armstrong has been called “the best known of the traders who were working in the Chequamegon region in the 1850s” and “one of the framers of the economy in the Chequamegon area.” History books, legal materials and other documents have cited Armstrong’s 1892 memoirs, “Early Life Among the Indians: Reminiscences from the Life of Benj. G. Armstrong.” Click here to read more about their lives


About This Site. This Web site is a work in progress and still in the Beta stage. Please e-mail ideas, information or corrections. All Web links on this site were current as of September 2013. Click here to read more about this site



Note about terminology: The Chippewa are one of the largest tribal groups in North America. The English and later the U.S. government used the name Chippewa. The words Ojibwa, Ojibway and Ojibwe are said to French versions. Tribal members also use Anishinaabe, Anishinaabeg or variations, meaning the first people or the original people. For consistency’s sake, this site generally will use the word Chippewa, except where book titles and other quoted materials use other names.

In the news


The Hill newspaper in Washington, D.C, has an article titled, “The Marble Gaze of Chief Buffalo leads a growing Native American art collection.” Click here


Indian Country Today published an article by Arne Vainio, M.D., titled, “Today was the Day Chief Buffalo’s Pipe was being Honored.” Click here


Read “The Pipe Comes Home” on a blog by Julie Buckles about the discovery of the pipe that Chief Buffalo brought to Washington and smoked with the president. Click here


Park Ranger Bob Mackreth on his Web site also has the story. Click here


The Chequamegon History blog on Wordpress has an entry titled, “Chief Buffalo Really Did Meet the President: The Vincent Roy Papers” that also examines various controversies about the Chief Buffalo busts and the memoirs. Click here


The Perfect Duluth Day site has an article titled, “Chief Buffalo, Point of Rocks and The Mayor of Duluth.” Click here